Bhagavad Gita · 10.23

Chapter 10, Verse 23

Vibhooti Yoga — Sanskrit shloka, transliteration, word meanings, English translation, and commentary.

Original Sanskrit verse

रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम्। वसूनां पावकश्चास्मि मेरुः शिखरिणामहम्।।10.23।।

Transliteration

rudrāṇāṁ śhaṅkaraśh chāsmi vitteśho yakṣha-rakṣhasām vasūnāṁ pāvakaśh chāsmi meruḥ śhikhariṇām aham

Word meanings

rudrāṇām—amongst the Rudras; śhaṅkaraḥ—Lord Shiv; cha—and; asmi—I am; vitta-īśhaḥ—the god of wealth and the treasurer of the celestial gods; yakṣha—amongst the semi-divine demons; rakṣhasām—amongst the demons; vasūnām—amongst the Vasus; pāvakaḥ—Agni (fire); cha—and; asmi—I am; meruḥ—Mount Meru; śhikhariṇām—amongst the mountains; aham—I am

English translation

And among the Rudras, I am Sankara; among the Yakshas and Rakshasas, the Lord of Wealth (Kubera); among the Vasus, I am Pavaka (Fire); and among the seven mountains, I am Meru.

— Swami Sivananda

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Commentary

Rudras are eleven in number. The ten vital airs (Pranas and the UpaPranas; which are five each) and the mind are the eleven Rudras. They are so called because they produce grief when they depart from the body. They have been symbolised in the Puranas as follows Virabhadra; Sankara; Girisa; Ajaikapati; Bhuvanadhisvara; Aherbhujya; Pinaki; Aparajita; Kapali; Sthanu and Bhaga. Among these Rudras; Sankara is regarded as the chief. Vasus are earth; water; fire; air; ether; sun; moon and stars. They are so called because they comprehend the whole universe within them. They have been symbolised in the Puranas as follows Apah; Dhruva; Soma; Dhara; Anila; Anala; Pratyusa and Prabhasa. Of these Anala or Pavaka (fire) is the chief.

Commentary by Swami Sivananda

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