Bhagavad Gita · 4.13

Chapter 4, Verse 13

Jnana Karma Sanyasa Yoga — Sanskrit shloka, transliteration, word meanings, English translation, and commentary.

Original Sanskrit verse

चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः। तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्।।4.13।।

Transliteration

chātur-varṇyaṁ mayā sṛiṣhṭaṁ guṇa-karma-vibhāgaśhaḥ tasya kartāram api māṁ viddhyakartāram avyayam

Word meanings

chātuḥ-varṇyam—the four categories of occupations; mayā—by me; sṛiṣhṭam—were created; guṇa—of quality; karma—and activities; vibhāgaśhaḥ—according to divisions; tasya—of that; kartāram—the creator; api—although; mām—me; viddhi—know; akartāram—non-doer; avyayam—unchangeable

English translation

The fourfold caste has been created by Me according to the differentiation of Guna and Karma; though I am the author of it, know Me as non-doer and immutable.

— Swami Sivananda

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Commentary

The four castes (Brahmana; Kshatriya; Vaishya and Sudra) are classified according to the differentiation of Guna and Karma. In a Brahmana; Sattva predominates. He possesses selfrestraint; purity; serenity; straightforwardness; devotion; etc. In a Kshatriya; Rajs predominates. He possesses prowess; splendour; firmness; dexterity; generosity and the nature of a ruler. In a Vaishya; Rajas predominates and Tamas is subordinate to Rajas. He does the duty of ploughing; protection of cattle and trade. In a Sudra Tamas predominates and Rajas is subordinate to Tamas. He does service to the other three castes. Human temperaments and tendencies vary according to the Gunas. Though the Lord is the author of the caste system; yet He is not the author as He is the nondoer. He is not subject to Samsara. Really Maya does everything. Maya is the real author. Society can exist in a flourishing state if the four castes do their duties properly. Otherwise there will be chaos; rupture and fighting. (Cf. XVIII.41).

Commentary by Swami Sivananda

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